EXHIBITION La construction du champ #1 : le chantier. May 28th - october 17th 2021
Presentation of the application Ethica work without obstacle and a set of Patrick Fontana's research on Spinoza's Ethics, in particular the graph Rigorous counterpoint made in the form of 5 large posters (3x3m) especially for the gallery, with Pierre-Yves Fave.
(october 2021) Since its launch 2018, November, more than 35 000 people from 105 countries around the world have connected to the Ethica work without obstacle application and its website. Thank you very much!
Ethica, work without obstacle, is a free internet application for internet and smartphones which proposes a digital and augmented edition of the Ethics by Spinoza (1632-1677).
Published in Latin in 1677, the Ethics intends to demonstrate "in the manner of surveyors" not only the existence of God, the nature and the origin of the human mind, but still the way which leads "as by the hand" to salvation and bliss.
Thanks to an unprecedented visualization of the text, Ethica makes visible the demonstrative network of the work. The user can see and read freely the text, explore it in a innovative and intuitive way.
Video comments from 100 philosophers from around the world accompany him in his readings. He can share his discoveries, his questions and thus participate building a global community of readers-interpreters.
Ethica is accessible to all, curious, specialists or lovers of Spinoza, philosophers, researchers, students.
link to the application : app.ethica-spinoza.net
The project Ethica, work without obstacle
Written in the manner of Euclid’s Elements, the Ethics can be divided into 932 texts : definitions, axioms, postulates, propositions, demonstrations and corollaries, prefaces, scholia and appendices.
All these texts are connected to each other by references which allow various readings which anticipate the hypertext mode. The application is based on this demonstrative network.
The axes of the application
Based on the structure offered by the demonstrative network, access to the text is done by indexing the different linear or transversal readings by direct and indirect links between the propositions.
Any user can trace his own paths in the Ethics, according to his interests and reading hypotheses. It has the opportunity to take notes, to memorize its courses and comments, to share them with the community of readers.
More than 100 philosophers of 20 countries in South and North America, Russia, India, Japan, Europe have already agreed to take part in the project.
From 5 selected texts, each philosopher proposes a course in the Ethics around a key concept. Implicitly they trace an original approach to Spinozist philosophy.
The set of comments will constitute a cartography of international research on Spinoza at the beginning of the 21st century.
Along his readings, the user can view artistic videos.
Exteriors-nights video will create movement in the reception of Spinoza’s philosophy. They are inspired by themes in the Ethics : bodies in movement, their interactions, the Nature, the human life... They create a vacancy of the mind, a disengagement of the application, inviting to dream and to think to the reception of the philosophy of Spinoza.
Call for funding the version 2 of Ethica work without obstacle
With Emmanuel Ryz, producer and the designers of Figureslibres, we plan to open a new working time in order to develop the design, make the reading even more fluid and propose new tools.
We will develop for version 2 of Ethica work without obstacle :
- A User path. The user will be able to memorize his reading paths in the Ethics according to his projects, desires and interests. He will have the opportunity to enter his notes and share them with other users.
- A search engine adapted to Ethics with statistics and occurrences.
- The artistic graphic : The Rigorous Counter-point, (details on artistic research page).
- A proposal to read two simultaneous translations on 2 columns with synchronized navigation.
- The ability to download the application to Smartphones and use it without the Internet.
To do this, we are looking for new international funding, any suggestion from you through your network would be welcome. please contact Patrick Fontana.**
Baruch Spinoza (1632-1677) devoted a large part of his life to writing the Ethics. This book that leads the reader towards freedom, as stated in the title of the fifth and last part: "On the power of the understanding or the freedom of man". This long and rigorous journey consists in the acquisition of an increasingly clear knowledge, and the understanding of what hinders our freedom, that is what hinders and enslaves our thought as much as our body. This knowledge and understanding are in themselves to sets us free.
To be human is to express in one's own way the infinite power of nature. It is to be a certain and singular power of action. Our bodies and thoughts are no exception to the natural order. To either submit to the necessity of nature because we know nothing about it, or to succeed in knowing, at least in part, how our affects and our thoughts are linked together, such is the alternative faced by the readers of the Ethics and the path opened to freedom.
Nathalie Chouchan, Philosophy teacher. Chief editor of Cahiers philosophiques ( Vrin )
The Ethics and Digital Humanities
Ethica, work without obstacle, is part of the long history of the critical reception of the text, following the digital turn taken by the sciences of man and society.
It marks a new stage, after the appearance in the 1970s of the first lexicons (E. Giancotti-Boscherini, Lexicon spinozanum, La Haye, 1970), early registries and computer indexes (M. Guéret, A. Robinet, P. Tombeur, Spinoza. Ethica. Correspondances, index, listes des fréquences, tables comparatives, Louvain 1977 ; Spinoza, A Political Treatise, latin text, translation by P.-F. Moreau, computer index by P.-F. Moreau and Renée Bouveresse, Paris, 1979), then, in the 1990s, lexicographical studies (the publications of the Lessico Intellettuale Europeo, Olschki, Firenze), as well as the first tree maps (P. Macherey, The demonstrative network of Ethics, in Introduction to the Ethics of Spinoza, vol. 5, Puf, 1998), until the texts are scanned (Read the Ethics of Spinoza, Phronesis, CD-ROM, Paris, 1998). At the same time, the publishing of old editions and translations is intensifying with the appearance of the first sites and discussion forum, sometimes with hypertexts (R. W. Meijer, J.-B. Mélès, J. Gautier, Torin Doppelt, Spinoza web).
The application Ethica proposes, for its first version, the Ethics in Latin (edition by Carl Gebhardt), translations in French (Charles Appuhn), in English (R. H. M. Elwes) and a translation in progress in Portuguese (Brazilian) of Roberto Brandão.
We need your help to increase the application, to make available new translations, please contact, please contact Patrick Fontana.
I shall consider human actions and desires in exactly the same manner, as though I were concerned with lines, planes, and solids. Spinoza, Ethics III, Preface.
Among all the texts that I have studied and used in my artistic work, the Ethics by Spinoza was the one who moved me the most and gave me the greatest joy. A new dimension of thought has been offered to me.
What immediately aroused my interest, then my passion, is the thought system put in place, the way in which all texts interact. A meeting as strong with a text, otherwise difficult, called me and put me to work.
Drawn notes, Spinoza, the freedom to think, 2009.
My first idea was to make Ethics a digital installation. All texts (932) were registered in the form of digital projections in perpetual motion, on a digital plane in three dimensions. The installation was already accompanied by sound recordings of philosophers, researchers, and passionate of the Ethics.
Notebook on the small physics of Spinoza, 2013.
But the spectacular side of the installation did not satisfy me, because it took me away of my desire to propose an immediate meeting with the philosophy of Spinoza by directly immersing the reader in the Ethics.
It is important this idea to create desire to go through the Ethics. This is the meaning of my approach.
The choice of the digital application was quickly imposed because it allowed to expose the text in an innovative way without proposing my interpretation. The creation of an application being totally foreign to me, it took me some time to learn and find the right people to accompany me in this project.
In 2013, I received financial support for Ethica from Centre National du Cinéma et de l’image animée (CNC) and from Société Civile des Auteurs Multimédias (SCAM) rewarding artists working on new digital scripts. The project could start.
XII Conference Spinoza and the Americas, Cordoba, Argentina, december 2015.
I started making contact with philosophers to talk about the series of comments videos that would accompany the user in his readings of the Ethics. They were immediately very enthusiastic and today, more than 100 philosophers from around the world wish to participate in this project.
The many philosophers that I have met all along the development of the application, helped me better understand the Ethics and why this book is also important for its readers. I also heard their expectations of a digital tool. They trusted me and encouraged me to develop Ethica.
Modeling the Ethics?
2010, connexions in the Ethics.
The place of the computer tool in my work has always been subject questioning because I need to demystify the technical devices that I use.
The first graph on all connections between texts was realized with the software Pure Data in 2012.
In 2013, I proposed to Vincent Rioux, head of the digital center of the School of Fine Arts of Paris, to develop together a 3D digital graphic (called ALLi for ALL links) connections between texts.
ALLi did not allow to read the Ethics from connections between texts, in a fluid and intuitive way. 3D became too sophisticated and could be a brake to read the text.
So I developed other graphs in 2D.
Ethics part I.
The graphic the Rigorous Counterpoint is at the base of the developments found in the application.
All these graphs could be confused with a representation of the Ethics. Some wanted to see a cathedral, others a planetary system. The challenge was not to propose a univocal representation of the Ethics, but to make visible the connections between the texts, to give the user the freedom and the infinity of routes to read the text.
The first version of the application is the result of this artistic research. It remains incomplete, however.
We still have a lot to develop : increase the application of new translations (we count on you!), new tools to improve this first version of the application; filming the comments of the philosophers and the artistic videos the Exteriors-nights; build the user path which must allow the user to compose his own paths in Ethics with "favorites" as texts, videos, personal notes - these "favorites" can also be presented into graphics that would thus give visual representations of the user's paths through the Ethics-;
Research for user's paths (Bachir Soussi Chiadmi)
put the graph Rigourous counterpoint in motion and make a catalog of graphic identities of each text of the Ethics ...
But as Henri Atlan once wrote to me : Take all your time. Spinoza is in any case a kind of eternity.
Philosophy and life
Throughout this work, I sought to develop links between Spinoza's philosophy and life.
In parallel with the development of Ethica, I conducted a workshop of recorded readings of texts of poetry and literature, the workshop Lectures de Bouches, with people learning French as a foreign language. A partnership between the contemporary art center Khiasma directed by Olivier Marboeuf, and the basic training workshop of Emmaüs-Solidarity association, directed by Rose-Marie Ryan, in Paris.
In 2014, I invited the philosopher Nathalie Chouchan to participate to this workshop to work together on excerpts from the Ethics.
Personal texts on Spinoza's Emotions and recordings of discussions were produced, entitled Spinoza All World to discover on Internet radio R22-Tout-monde.
Extract, Spinoza's Emotions.
Radio recordings; Radio Campus Paris, 2014.
I thank all the people who accompanied me on this project, especially, Emmanuel Ryz, producer, my wife Dominique Cara-Brighigni, Pierre-Yves Fave, Nathalie Chouchan, Catherine Le Moulec, Michèle Cristofari, all the philosophers who gave me their trust, Roberto Brandão for his translation into Brazilian, and Jean-Pierre Dozon, scientific director of FMSH who invited, for two years, an artist, at the Fondation Maison des Sciences de l’Homme, in Paris.
Patrick Fontana, 2018. www.grenze.org
Digital projections allow the user to go further in the exploration of the text. They reveal the syntax of each proposition.
- 1. Each projection is drawn using the syntax of each text of the Ethics. Each point that forms the projection corresponds to a word or group of words in the text. This division by points makes visible the logical structure of the syntax. The points are connected by lines. Notes on the syntax accompany the projections.
- 2. We can play to distort the projection, unfold it. Each projection can return to a linear line of text. Movements : from top to bottom, lateral, in the depth of the field ... Projections are a combination of movement and rest, speed and slowness. The movement of projections reflects the general cohesion of the text, the multiplicity of projections, the infinite way of reading. General instability of projections.
Proposition 17, corollary 2, part. I.
3. The lines draw the projections. The lines can be stiff or curved. They are the same lengths.
4. The projections produce a constant speed. It is the force of things that increases or decreases the speed of projection.
- 5. Speed and acceleration are important to evaluate. At each moment each projection returns to its starting constant after absorbing external variations.
- 6. The projections have trajectories in space. The trajectories are based on the duration of a proposition in the Ethics. This duration corresponds to the number of connections of the text. At the end of its trajectory, the proposal disappears and reappears at its starting point. Define for each projection its coordinates all along its trajectory. The intersections of trajectories between projections occur continuously.
Part 1, Def. 7, prop. 17
The projections leave traces of their passages. Think of a possibility of evolution of projections. A degree of presence of a projection at different times in the Ethics. The traces are inscribed on other traces like the shocks between the projections. These shocks occur depending on the connections between propositions.
8. Archive of the first works on projections in French. ETHICA_FONTANA_PROJ2012.pdf
- 9. Distribution of the projections, according to the reasonings proposed by the text, in 5 families : Positive, Mixed, Negative, Absurd, Restrictive.
Part 1, Def. 1
Each family has identifiable peculiarities. To develop.
This distribution work was initiated by Julie Henry in 2014 from examples in latin.
Part 1, Definitio 6
Per Deum / intelligo / ens absolute infinitum / hoc est / substantiam / constantem / infinitis attributis / quorum unumquodque / aeternam et infinitam essentiam / exprimit.
Note : Positive proposition. « ens » et « substantiam » sont sur le même plan : j’entends un étant / [j’entends] une substance. « quorum » introduit une subordonnée. Et peut-être faudrait-il faire un sort à la répétition d’ « infini ».
Part1, Definitio 7
Ea res / libera / dicitur / quae / ex sola suae naturae necessitate / existit / et / -a se sola- / ad agendum / determinatur. / Necessaria / autem vel potius / coacta / quae / -ab alio- / determinatur / ad existendum et operandum / certa ac determinata ratione.
Note : Positive proposition. « libera », « necessaria » et « coacta » sont sur le même plan : est dite libre / [est dite] nécessaire / ou plutôt [est dite] forcée. « quae » et « quae » introduise deux subordonnées parallèles. « -a se sola- » et « -ab alio- » introduisent un balancement : par elle-même / par autre chose [ce serait aussi intéressant de rendre graphiquement ces balancements].
Part 1, propositio 11
Deus / sive / substantia / constans / infinitis attributis / quorum unumquodque / aeternam et infinitam essentiam / exprimit, / necessario existit.
Note : Positive proposition. « deus » et « substantia » sont sur le même plan [il pourrait aussi y avoir une représentation spéciale pour tous les termes reliés par « seu » ou « sive »]. « quorum » introduit une subordonnée.
Part 1, propositio 14, corollarium 1
Hinc / clarissime sequitur / I° Deum / esse / unicum / hoc est / (per definitionem 6) / in rerum natura / non nisi / unam substantiam / dari / eamque / absolute infinitam / esse, / ut in scholio propositionis 10 / jam innuimus.
Note : Mixted proposition. « non nisi dari » constitue un groupe de sens. « hoc est » introduit une explicitation. Il pourrait y avoir un sort particulier pour toutes les affirmations mentionnant l’évidence de ce qu’elles affirment en regard de ce qui précède, en les reliant d’une certaine façon à ce qui précède.
Part 1, propositio 17, corollarium 1
Hinc sequitur / I° nullam dari / causam / quae / Deum / extrinsece vel intrinsece / praeter ipsius naturae perfectionem / incitet ad agendum.
Note : Negative proposition. (mais qui affirme paradoxalement quelque chose). La construction est complexe : « quae » introduit une subordonnée dont « causam » est le sujet, « incitet » le verbe et « Deum » le COD. « vel » introduit un balancement entre « extrinsece » et « intrisece ».
Part 1, propositio 20, corollarium 2
Sequitur / II° Deum / sive / omnia Dei attributa / esse immutabilia. / Nam / si / ratione existentiae mutarentur,/ deberent / etiam / (per propositionem praecedentem) / ratione essentiae mutari / hoc est / (ut per se notum) /ex veris falsa fieri, / quod est absurdum.
Note : Absurd proposition.
Part 4, propositio 7, corollarium
Affectus / quatenus / ad mentem refertur / nec coerceri / nec tolli / potest / nisi per ideam corporis affectionis / contrariae et fortioris / affectione qua patimur. / Nam / affectus / quo patimur / nec coerceri / nec tolli / potest / nisi per affectum eodem fortiorem eique contrarium / (per propositionem praecedentem) / hoc est / (per generalem affectuum definitionem) / nisi per ideam corporis affectionis fortioris et contrariae / affectioni qua patimur.
Note : Restrictive proposition.
The palette of Emotions
A color is attributed to the digital projections of the Emotions of Part III of the Ethics, from the three primary colors (in painting) red, blue, yellow. These three colors are assigned to the first three affects in the Ethics:
- Joy : yellow
- Sadness : blue
- Desire : red.
The other colors of the other affects derive from the three primary colors according to the palette.
Rigorous counterpoint november 2020 in progress
This project to be developed, is the logical continuation of Patrick Fontana's research on the connections between the texts of the Ethics. It consists of a moving digital graph, the Rigorous counterpoint (RCP), and an engraved catalog of the graphic identities of each text of the Ethics that the graph can compose.
Two phases of work
The digital development of the graph. It will be added to the application or presented in installation.
932 engravings of the 932 texts of the Ethics : the catalog of graphic identities of the texts, in collaboration with Florence Hinnneburg, engraver with whom Patrick Fontana has been working for many years.
Partitions (musical) and trajectories
The Rigorous counterpoint imagine (musical) scores of Ethics from the connections between the texts.
In the Ethics texts are demonstrated by others in a specific order. Rigorous conter-point (RCP) assigns each text a trajectory and duration to traverse it all along the 5 parts of the Ethics. This path corresponds to the number of connections of each text in the Ethics.
RCP composes scores from the trajectories of all texts in connections. Through a set of speeds between the trajectories of each text, RCP imagines the logical progress of the connections in motion.
The Rigorous conter-point gives an "image / duration" of each text.
The horizontal and vertical lines of the RCP are graduated from 1 to 932, which corresponds to the 932 texts that compose Ethics.
image : Fontana and Pierre-Yves Fave
For example Part 1, Definition 1 is used by :
- Part 1, proposition 7, demonstration
- Part1, proposition 24, demonstration
- Part V, proposition 35, démonstration.
Its trajectory is long since it begins at the beginning of the first part and ends almost at the end of the fifth part of the Ethics.
- In videos, the proposition 17, corollary 2, Part I is demonstrated in the order of the demonstration by :
- Part 1, proposition 11
- Part 1, proposition 17
- Part 1, definition 7
and is subsequently used by :
- Part 1, proposition 29, demonstration
- Part 2, proposition 48, demonstration
The propositions connected to each other develop their trajectories at different rates.
videos : Pierre-Yves Fave
Catalog of Graphic identities of the propositions
The RCP gives an "image / duration" of each text. This "image / duration" becomes the graphic identity of the catalog.
It consists of 932 engravings of the graphic identities of the Ethique texts.
We need your help to finance this project, if you are interested, please contact Patrick Fontana.
We are developing a JSON database model adapted to Spinoza's Ethics, allowing us to dynamically load content into the interface and also to share these contents in a standardized way. This bdd model is constantly evolving in relation to the development of the project.
We also developed a routine python we allow to recover the different versions of the Ethics available in free right on internet as well as a new translation in Brazilian and to format them for our model of bdd json.
Multiple tests and versions of design and graph for the reading interface have all been done under Linux and with free software, mainly Inkscape. We will also share the sources of all these design documents.
The development of the interface
All sources of design and codes of the application will be shared under free license Gnu GPLv2 via a deposit lies. If you are interested to use parts of this work please make your request to Patrick Fontana.
Spinoza has been a lens polisher. This profession seemed to us to be an interesting starting point to exploit and put in relation with the site. Lenses are used in many scientific fields (astrology, biology, etc ...). They make it possible to isolate an element in a set, to understand its composition and its functioning. Ethica works on this principle. The study of the structure of Ethics involves the isolation of a text or group of text. Ethica website takes this principle, all the contents are accessible but not all legible. Only the first column will be readable. The rest will be blurred. The typography used is Amiri, it is open source. She is part of the family of Elzevirs. Its particularity is to have a triangular wheelbase. It allows a certain lightness in the page and a great readability. Created by the Elzevier family during the 17th century. The Amiri reconstructs are time keeping a modernity in his design.
To make content visible the user must click on a link in the menu on the left. The corresponding column moves to the left of the screen (like a carousel) and gradually, the content becomes more and more clear. The images presented in the site, can be enlarged by clicking on them. Some images are complex and deserve to be observed as much as possible. These images can also be downloaded directly through the site.
CMS content management system and development
Figures Libres is a collective born from the meeting of two citizen approaches that animate each of its members : Carry messages of sponsors of public, social and cultural utility; to work on free software to create without consuming, to release information, to interact and to enrich oneself together.
Ethica, work without obstacle, is funded by Conseil régional des Hauts de France, a thematic and structuring project 2015-2018, research unit Centre de Recherche en Arts et Esthétique (CRAE, EA4291), University of Picardy Jules Verne, France. Scientific partner : Modelling, Information and Systems laboratory (MIS, EA 4290, UPJV). Interns : Sophie Monnier, Miguel Clemente, Freya Van den Bossche, Théo Hordequin.
Patrick Fontana received in 2013, the grant Brouillon d’un Rêve Pierre Schaeffer from Société Civile des Auteurs Multimédia (French multimedia publishing rights society) (SCAM), and the grant aide à l’écriture et au développement aux nouveaux médias from Centre National du Cinéma et de l’image animée, France, (CNC), after the unanimous decision of the jury.
Patrick Fontana and TYGRYZ Compagny, received in 2016, the grant aide à la production DICREAM from Centre National du Cinéma et de l’image animée, France, (CNC).
Ethica has been hosted and supported (2015-2016) by the Fondation Maison des Sciences de l'homme, Paris, scientific director, Jean-Pierre Dozon.
The Social and Political Thought Research Group, Brunel University of London participated in the financing of Ethica’s teaser in 2015.
- L’Institut d’Histoire de la Pensée Classique, de l’Humanisme aux Lumières, (UMR 5037, ENS de Lyon)
- L’École Doctorale de Philosophie de l’Université Paris I Panthéon-Sorbonne
- L’École Doctorale du Programme de Post-Graduation et Recherche en Philosophie de L’Université Fédérale de Rio de Janeiro
- Laboratoire de Recherche sur l’Histoire et la Pensée Modernes, Université du Québec, Trois-Rivières
Presentation of Ethica at international conferences and universities
- International conference Spinoza andarts, organized by the CRAE and CERPHI, Paris, 2014
- University of Milano, University of Bergamo, Department of Philosophy, 2015
- University UNRIO, Rio de Janeiro, Faculty of Philosophy, 2015
- XII International conference Spinoza and Américas, 2015
- International Symposium for Phenomenology, Perugia, Italia Playing with Spinoza's Ethics : the powers of Digital Humanities in the service of an international Spinozism, 2016
Ethica, Work Without Obstacle : An Interview with Patrick Fontana, artist July 11, 2019 by Nathan Eckstrand on the blog the The American Philosophical Association ( APA)
Anthony Masure, teacher-researcher in design talks about Ethica during his conference, « Repenser les interfaces du savoir », conference at Rencontres crossmédias IDEFI CréaTIC, dir. Ghislaine Azémard & Arnaud Laborderie, MSH Paris Nord, january 2019.
Presentation of Ethica, the Digital Library and Collective Intelligence workshop : Is the digital revolution the coronation of the "humanities ? June 3th, 2019 at the University of Nanterre.
Ethica is listed in the Campus Katalog Bibliothekssystem of Hamburg University
- Ethica has a page of presentation on eadh.org The European Association for Digital Humanities (EADH)
Tygryz Compagny Emmanuel Ryz 32 boulevard de Strasbourg CS 30108 75468 Paris Cedex 10, FRANCE Tel : +33 660838433